Holy Means Whole: According to a Possible History for Holy's Loss of Meaning

People have asked at one time or another, the question of "What happened?" to the meaning of holy, that it is so controversial to say it has to do with wholeness. I can only speculate, yet I think real history may eventually show real merit to these ideas. I think I have found a possible explanation in the problem of inaccuracy in communication. I think also that a friend has hit on the best interim solution to persuade people of the importance of being whole, since his point of communication does not suffer from this very problem, but is a great example of the reverse.

In healthy communication you need four major things: clarity, ideas, words and things. To put it another way, a person needs to strive for these qualities in communication: clearness, fidelity, naturalness and accuracy. What makes all this happen is these relationships: continuity and change, bond and barrier, rule and freedom and reference and non-reference. And finally, this means that we must use our whole selves to communicate well. We must use our: heart, soul, strength and mind.

What I think first fell apart is accuracy. I say this because in Exodus 31:13-17, God gives the Hebrews the thing called "My Sabbaths" as their reference point for the meaning of holy. My Sabbaths is a very specific reference to God's days of rest. The very first day of rest He blessed and made holy.

What I am convinced has shifted, leading up to our time in history, is the substitution of the thing called rest in contrast to the thing called work, for thing of God's day of rest. The reference point has shifted from a thing called a day (the part) to an action called rest (the whole), or maybe better stated from the thing of a day of rest together to just the thing of rest. The part of day has been separated from the whole of rest and now rest is the thing that is the reference point by itself. When this happened our minds were likely the first part of ourselves that were compromised. It is like saying the word computer, while someone in the room is looking at the computer on a desk and another is looking at the map on my wall. One says the referent is this and not that referent. Another points to something else as the referent. This all turns the mind to mush and makes it hard for people to decide.

This leads then to further compromises in healthy communication. It is likely that the next thing to fall apart is naturalness because scholarship believes that the Pharisees started to use another Hebrew word for the original Hebrew word. Evidently, the original Hebrew for holy was no longer recognized as natural for the person on the street and the Pharisees likely saw an opportunity to say we have a better Hebrew word for what is its natural meaning. To illustrate, this is like me still using the word groovy with a sixteen year old, when someone else has now substituted the word bad. The rules of language are now tough to grasp and freedom can be misused. This dissipates strength, because actions are pulled in two directions.

The next thing to fall apart in healthy communication would likely be fidelity, since now another word is linked to the meaning for holy rather than the original. The argument would now be that of people arguing over who best preserved the meaning originally intended in the Bible. One side would say that they had bonds to those traditions of the past and another would argue that they do. To illustrate, this is like me saying that is my Hot Wheel, while my brother claims it is his. The question is which one really has a bond to that of the past and what is really a barrier to that past. This tears the souls of those, who do not know who is demonstrating fidelity.

Finally, clarity would be compromised, because clearness is best preserved where there is only one option versus many options. Unfortunately, with at least two options, things became complex and no longer simple and unified. Clarity is now compromised, because of the change in meaning and a lack of continuity in meaning. This is where change becomes dangerous. It can also be helpful, if it is balanced with continuity. But in this case, the change did not preserve continuity, but destroyed it. To illustrate, if I give you only one option for an ice cream flavor, it is a lot easier for you to decide, than if I give you fifty flavors. If there has always only been one choice, it is more likely that there is a unity in choosing. This lack of unity rips the heart out of people.

I think this is a healthy summary of what went wrong. I know it is speculative, but like I said earlier, historical inquiry may later prove it to not be far off the mark. I think it is by restoring the part of accuracy, that the whole can be restored. This will take some time. I think people know this.

In the meantime, Luke 10:25-28 gives us the best chance of restoring wholeness to its right place and convincing people to then later look at how they define holiness. There is no chance of inaccuracy, because the text provides the parts of ourselves in such a way that accuracy is there. "Yourself" is made up of: "heart," "soul," "strength" and "mind." That these are equally parts of one’s self is seen in the communication marvel of parallelism. This text has been preserved down to our day in such a way that it is a communication marvel even in translation.

It possesses accuracy, it possesses naturalness, it possesses fidelity, and it possesses clarity. It is not a tough text like some others that are found inside books with the titles that include "Difficult Words." So a good friend has given me a great idea. The wholeness of ourselves is a great starting point for promoting wholeness, even if it would be weak as an ending point. We will need holy in the end to show the importance of this attribute in the character of God. I am looking forward to that day when God's character is seen rightly and so is the reference to the God's day of rest rather than to only God's rest. God bless your day.


In Christ,

Pastor Jon

Holy Means Whole: According to Linguistic Insights and Probable Etymology

The etymology of holy is controversial. Yet I want to work with one of the two possibilities without settling the controversy directly. I will show how what I wrote in the previous piece is relevant to understanding a possible connection with holy. I want to follow up now, so I do not have to repeat much of what I said there. One possible root for holy is that of another Hebrew word which has to do with the idea of shine.

I will follow the order of the components of the chart I showed the last time I wrote. The chart is:

Attribute

Quantity

Possessive

Agency

Constituents


The attribute for this possible root of shine is brilliance. White light can have the character of being bright. The character of other colors is that they are not as bright as the bringing together of all of them into a whole. This is how the idea of shine would be understood in the sense of an attribute like the idea of holy.

The quantity is the entire or full spectrum of light versus the portion of light represented by a color or less than full combination of colors from the full spectrum. White light is the full spectrum. Red light would be a portion of the entire spectrum. This is how the idea of shine would be understood in the sense of an amount.

The possessive is that the sun’s light is white light and this light possesses different colors that are related or connected to each other. These colors can also make up the different colors that are together and form a rainbow’s spectrum of colors. This is how the idea of shine would be understood in the sense of relationship.

The agency is that the white light comes from the sun and is given off by it. It can also be given off artificially. But sunlight is the most complete light in terms of its action for our health and for other living things. The agency for the other colors, besides white light, is that of the prism or in the case of a rainbow the ability of water to refract light. This is how the idea of shine would be understood in the sense of agency (or action).

The constituents of white light are the colors of a rainbow or the colors that appear with the use of a prism. The constituents or parts are called colors. They include colors like red or yellow. A combination of colors is recognized as the parts of white light. These are the visible components we can see and that we can identify by name. This is how the idea of shine would be understood in the sense of constituents or its physical components.

I say all of this to bring out some of the different ways that the idea of “to shine” plays out in its own right, and how it might tie into the idea of wholeness. It makes a very apt illustration of holy, assuming it has the meaning of wholeness. Remember, I am not trying to prove etymology here, but simply looking at the implications from one of two options. I am convinced that the root idea of shine receives some explanation for why different authors, who recognize this same root, might use different words to explain the same thing or use a different slant on the same word, when you view the word through the prism or chart above. Shine can be a good illustration for the meaning of holy as whole from these many angles. May God bless your day.


In Christ,

Pastor Jon