You've heard of the "Greatest Show on Earth". You've probably also heard of the "Greatest Commandment". The thing in common between both of these is "Greatest". My quest to determine the definition (the primary meaning) of holy has a lot to do with the idea of "Greatest". I thought at one time that "holy" might be the most important word in the Bible and in one sense it is . Well, it is one half of what is "greatest", so not way off. It is clearly as important as "holy, holy, holy" indicates in both Isaiah and Revelation. There are two words though that eclipse it in importance and they are: "Yahweh" and "blessed". So "holy" is for me the third greatest word in the Bible.
Let me add a bit more to this to drive home my point about holy's position of greatness or importance. "Yahweh" as in "holy is Yahweh" is more important than "holy". Also "Yahweh" as in "Blessed be His Name" is more important than "blessed". We also see holy combined with blessed in in "blessed and sanctified" or "blessed and holy" as found in Genesis 2:1-3 and in Revelation. What is missed is that in Hebrew, Aramaic, and Greek" there is a pattern in the order that shows importance.
In Hebrew as in Greek, the "greater" precedes the "lesser". That makes perfect sense even in English, but there is a VERY GREAT distinction that must be drawn. In English we often place a greater in front of a lesser in the sense of a greater number and a lower number on the same level plane. So we place 5 ahead of 4 on a numerical scale of what is greater. That is not the way "greater" and "lesser" and even "greatest" is being used in Hebrew, (likely Aramaic), or Greek. In this case it would be a good idea to draw from our memory of geometry where there is a vertical axis and a horizontal axis. In Hebrew, the idea is that of the "greater" corresponding to the vertical line and the "lesser" corresponding to the horizontal and the "greatest" corresponding to where the two lines intersect with one another. At that point the "greatest" may be at the point of 0,0 rather than out at 5.1, etc.
I first got wind of this in the early 80s from an article on righteousness and justice and learning that they were not the same thing. This was first brought to my attention by a Hebrew scholar, but he never fully convinced me as to what they each meant in that case. That came 20 years later, when I was working in carpentry and noticed that Isaiah pointed out that righteousness corresponded to the plumb line and justice to the level line in carpentry. This was an astonishing confirmation of what the Hebrew scholar had convinced me of 20 years prior, that the two words were not entirely synonymous. This great scholar and my homely parable of carpentry experience verified a greater grasp of what these two words meant in definition. I also learned that when both righteous and justice were meant then the Hebrew for justice was used and then translated into judgment to mean both together. This was the practice that the early KJV translators saw practiced in the Old Testament by the Jews or Hebrews.
There is more to this. In Greek, they refer to narrow definitions for a word and broad definitions. This discussion is found in Aristotle among others. Righteousness would be a narrow definition. Justice would be a narrow definition. Judgment would be the broad use of the word for justice meaning both righteousness and justice altogether.
I think the thing that is holding the church back from anything "Great" happening like a "Great Awakening", another "The Reformation", another incredible revival, or another wonderful renewal movement is a failure to know and teach what things are great and what words point to that greatness in the Bible. The last example I would like to use is that the Bible in the opening creation story speaks of great things God created. Among then were the "greater light" to the light the day and the "lesser lights" to light the night. To me the greatest thing about each is that the combination of them both is what makes God's creation the "greatest" we can imagine or think. I hope and pray that the church especially can find its way back to the greatest things with admiration for both the greater and the lesser. We need to pay attention to those things that are truly greatest and avoid the distractions of lesser things in life. Poor judgment has become too common. Thank you for reading my humble thoughts that attempt to point others to the greatest things.
In Christ,
Jon
[I will be re-visiting this and making improvements as possible.12/11/13]
Wednesday, December 11, 2013
Holy: Understanding It and other Great Things Better
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Yahweh
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